There are dangers a society can screen for and dangers it cannot.
Metal detectors catch knives. Infrared cameras detect weapons. Background checks flag criminal histories. But none of these instruments can detect what is often more lethal than steel: a mind shaped by doctrine, a moral framework in which ideological loyalty outranks individual life.
When mass violence erupts, our leaders respond with ritualistic sympathy and familiar condemnations. They promise unity, warn against ‘hate’, and quietly hint that the solution lies in tighter laws and fewer freedoms. What they never do is address the cause that precedes all of this: the deliberate importation of populations formed under governing philosophies fundamentally at odds with the moral foundations of the West.
Australia did not arrive here accidentally. It arrived here by ideology.
There are, of course, peaceful and prosperity-loving people from Muslim-majority countries living in Australia. Many came precisely to escape the systems I am about to describe. However, invoking them as a rebuttal to the larger argument is an error. Individual exceptions do not negate population-level realities, particularly when those realities are shaped by state-run education, religious doctrine, and identity-based political systems from early childhood.
No serious country builds immigration policy on anecdotes. It builds it on incentives, institutions, and patterns. And the pattern is unmistakable. The overwhelming majority of Muslim-majority states are not pluralistic democracies. They are autocratic or theocratic systems in which the individual is subordinate to doctrine, rights are conditional, and loyalty to the collective supersedes personal sovereignty.
Western Civilisation rests on a radically different moral architecture. It assumes the moral sovereignty of the individual, equality before the law, and subsidiarity, the idea that power should be exercised as locally as possible.
These are not decorative values. They are metaphysical commitments.
They assert that every person is a moral agent, accountable for his actions, endowed with dignity not by the state or the tribe but by something higher than both.
This distinction is not trivial. In Islamist political systems, the state is not merely an administrator. It is a moral authority. It interprets divine truth. It ranks citizens according to ideological alignment. The law exists to advance doctrine, not to dispense justice. Individual conscience is not sacred. It is a problem to be managed.
What we are witnessing now is not simply a failure of security or intelligence. It is the consequence of importing identitarian systems into a civilisation that has forgotten why it rejected them in the first place.
This is also why the Australian left is uniquely incapable of confronting Islamist extremism. The problem is not cowardice. It is philosophical sympathy. At its core, the modern left is identitarian. It defines moral worth primarily through group membership rather than individual conduct. Victimhood confers virtue. Power defines guilt. Responsibility dissolves into sociology.
Islamist ideology operates on the same premise, only with a different theology. The individual is secondary. The group is sacred. Loyalty outranks conscience. Once you accept that moral worth is determined by identity rather than behaviour, you have surrendered the intellectual tools required to oppose any ideology that absolutises the collective.
This is why expressions of sympathy now ring hollow. It is meaningless to mourn targeted communities while refusing to name the ideology that disproportionately targets them. It is worse than meaningless. It is dishonest. It signals that political optics matter more than truth.
Equally dishonest is the attempt to use acts of terror as justification to further restrict the rights of ordinary Australians. Punishing the law-abiding to compensate for ideological failures upstream is not governance. It is abdication. A state that cannot distinguish between causes and consequences is not protecting its citizens. It is managing appearances.
Every society enforces values. The only question is whether it does so consciously or by default. Multiculturalism without a moral core is not neutral. It is corrosive. A civilisation organised around individual sovereignty cannot indefinitely absorb populations shaped by systems that explicitly deny it without eventually surrendering its own foundations.
History is unambiguous on this point. A society that refuses to defend the moral conditions of its own existence does not remain tolerant. It becomes undefended. And undefended societies do not remain free for long.
